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lucky draw and gambling

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Text Preview 1.0 INTRODUCTION
Islam has strictly prohibited all the activities that are did not give any benefits or get the profits from a wrong or illegal ways. It also waste peoples’ time, energy, money and make others in trouble and difficulties. The activities are like riba, fraud, gambling, gharar, sell goods that are no use and others. All of the activities are against by Shariah but in our country, there are many cases of these activities. People do not take care about halal and haram of the things that they do. They just want money in a fast way. Muslims especially should control these problems from the continued widespread so that all of the transactions that we do are not contrary with the objectives of Shariah.

1.2 GAMBLING
According to Macmillan English Dictionary (2007), gambling means an activity in which you risk money in the hope of winning more money if you are lucky or if you guess something correctly. It also defined that gambling is a situation in which you take a risk on something that can give you important benefits. It is the transaction that is based on one party’s gain and another’s loss or if the transaction is obscure. According to Walker, M. in The Psychology of Gambling (1992), it stated that gambling is being legalised throughout the world. When a community decides to legalise some form of gambling, they decide in favour of the benefits over the costs. The benefits usually consist of increased revenue to government and increased control over criminal activity associated with illegal gambling (p.1). It is contradicted from Islamic perspective. In Islam, gambling has categorically and firmly prohibited so that the human society is saved from its ill-effects and harms. According to Sheikh Ahmad Kutty in islamawareness.net (2002), gambling is haram because of the element of gharar (uncertainty) in it, which deprives some people while granting it to others. In Kitab Al-Buyu’ which is the book of transactions, gambling means “getting something too easily” and “getting profit without working for it”. The literal meaning of the term explains the principle on account of which gambling is prohibited in Islam. Any monetary gain which gets too easily where one does not have to work for it is unlawful.

There are three elements of gambling.

The characteristics of gambling are it is accompanied by two or more players to let them keep producing property whether movable betting continues submitted or promised to be delivered. Second is, in this transaction, to enable a person to obtain another person's property he needs to put his property on two probabilities (risk), whether a profit or loss. He will make a profit when they win because reaping all bets other participants or suffer losses because losing a bet issued.

1.2.1 Definition of Gambling
Gambling, according to Oxford Dictionary Online defined gambling as a play game of chances for money; bet or take risky action in the hope of a desired result. The Islamic Ideology Council has quoted the definition of gambling (al-qimar) from the book, “Al-Iqtasad ul Islam”, as that al-qimar is a contract under which the parties agree with each other that one of the parties would pay to other a certain sum upon the happening of a certain sum upon the happening of a certain event (as cited in Rizwan Ahmed Farid, 2010). The Council of Islamic Ideology defines:

“Briefly, qimar/maisir means every form of gain of money the acquisition of which depends purely on luck and chance and as opposed to others equally eligible, one man may acquire income as a result of lottery, draw or as a result purely of any other chance. Gambling, wagering and all of the games of chance are included in ‘qimar‘.”

Al-Qal’aji defined al-qimar as every game that required that the winner will scoop (betting) from the losing (as cited in M. Nazri Chik, 2011). Ibnu Al-Manzur states that “qamara” is the same with “rahana” and in one of the meanings... Show More

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