Kamal Hassan Quranic Paradigm Essay - 2911 Words

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Kamal Hassan Quranic Paradigm

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Hassan, Mohd. Kamal (2010) A return to the Qur'anic paradigm of development and integrated knowledge: The ÕlËl AlbÉb model. Intellectual Discourse, 18 (2). pp. 183-210.

Section 1.0Introduction

This article review critically re-evaluates the paper written by Mohd Kamal Hassan entitled ‘A Return to the QurÉnic Paradigm of Development and Integrated Knowledge: The ÕlËl AlbÉb Model’. The main idea of the paper is to discuss the reasons behind the pivotal need to return to the QurÉnic paradigm of development and integrated knowledge as well as elaborate on the ÕlËl AlbÉb model as an attempt to solve the world issues.

This review is structured into five parts: 1) Summary 2) Article Analysis 3) Article Reflection. 4) Article Critique 5) Overall comment and concluding remarks.

Section 2.0Summary
The author, Mohd Kamal Hassan, has divided his article into nine distinct headings. He introduced this topic with some background on the current phenomena of prevalent environmental crisis and poverty. He highlighted that the secular and modernistic paradigm of development that lacks of spiritual and ethical moorings is partly responsible for the 2009 global economic and financial crisis. Disbelief and independent rationale were the bedrock of today’s secular development and humanistic progress. The 2009 global catastrophe could be seen as an outburst of the prevailing capitalist system which found its roots from the successful liberal capitalist world ideology that dominated the economic system since the end of the Cold war and the collapse of the Soviet Union. The 2001 Wall Street crash with its wave of scandals that destroyed Enron Corp and WorldCom gave a vivid indication of the onset of a major disaster. People like Bernie Madoff was so brainwashed with the dominant ideology that he embraced the soulless and immoral spirit by orchestrating the biggest Ponzi scheme in human history. The 2009 calamity that has befallen Man was too fatal that Time magazine named that year the “Decade from Hell”. The second section reviews the historic opportunity for Muslim thinkers, academic institutions and Islamic NGOs to present and provide alternative paradigms of knowledge, systems, views, methods and concepts. The secular democracy and liberal capitalism that have been proven to be the cause of the global depression crisis has paved ways for Islamic reformists to put forward more holistic options for modern man and society based on their Islamic worldview that integrates Divine revelation and human reason. In fact, some Western economists and financial experts see the significance of the Islamic worldview that they now allow Islamic banking and financial system to engage into the economic sector as one of the methods to diminish the problems arose from speculative and exploitative free-market forces. The third section begins the task of redefining development and actualising the ummatic vision. The need to redefine development according to the Islamic framework is very vital to create a new paradigm of progress. The TawhÊdic worldview which is the cornerstone of a successful civilization has to be the basis of the redefinition and reinterpretation. Only with ‘Lā ilāha illā-llāh, Muḥammadun rasūlu-llāh’, Muslims believe in the absolute oneness of Allah and that He has brought down revelation for the guidance of Mankind through His messenger, Muhammad (PBUH). Man are given the responsibility as vicegerents to do good, implement justice and forbid evil. They are bound to take all the bounties of Allah as Divine trusts, and as a way to achieve goodness, ultimate well-being and success. Only with the guidance of Quran and Sunnah, Man is able to grasp the meaning of life and establish proper growth and development of human personality, culture, community, state and civilisation. Hence, their economic, political, cultural, social, intellectual and spiritual lives and systems are to be in line with worldview of TawhÊd, a... Show More

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